Every day tons of books are sent
out by publishers to the bookstalls in all major cities. Every day million or
more poems are written in the world in languages of the east-west- north-south.
The unseasonal snowfall and rains, the atomic threats not withstanding poets
sing of their solitary anthems in free- blank- rhyming verse. International
book exhibitions, lit-fests and commemoration of literary figures go on all
over the world in myriad languages: Yet authors, particularly poets say the
readers now shy away from poetry in particular and literature in general. What
is the truth, one may ask. More and more people write poetry in all languages.
The modern times are more practical and material ambitions commensurate with
the opportunities dampen the indolent romantic effervescence of overflow of
feelings, powerful or weak. The world today is more physical than metaphysical,
more open to the new instruments of scrutiny than a speculative universe where
the ’beyond’, the ‘spiritual ‘and the ‘I of an inscrutable Being’ are not
suitable data for analysis or imaginative recounting by artists for the data
religion. A more direct, unadorned language for easy communication is advised
by all gurus in all kinds of linguistic composition. In short the world is no
more the archetypal image and modern life is not the ultimate metaphor.
But the common reader is not
dissuaded by the metaphorical design or labyrinth of imagery to avoid poetry:
he finds not his self or his world in poetry. He lives in a world voluble,
divisive and competitive. His poetry sense is satisfied in the bus-car-train
where blaring music and lurid lyrics make his steps faster on to the pavements.
He has no time to brood over poetic epithets or the metaphysical universe which
great poetry creates. Most poetry written today are confessions of personal
sorrow or loss. Hardly a poem creates an atmosphere of joy, hope or human
glory. Hardly a poem speaks of love beyond unfulfilled desire. An office clerk
or a babu has no time for the private worlds of mutilated hearts or wanton
deprivations of rebellious self negation.
Poetry today has no mystery. The
mysteries of messianic proportions have been exhausted in classical poetry. The
mystery of romance and the individual’s personal salvation quest is seldom appealing.
What the modern average reader needs is
to read in poetry, anecdotes of success
and encouragement to live life fully. Modern man says: no imaginary beliefs or
constructs on a submissive reality. No fairy tale, give us logically acceptable
imaginaries or illustrate mans mundane worth without distorting reality. The
world has seen enough bloodshed, enough hunger, poverty, sickness and death.
Give us dreams of immortality, dreams of well being and inspire us to fight and
win. No uneasy truce with life, no compromise. Make the human being live
without his rights being trampled under political authority or cowardly
manipulation.
The poet, on the other hand
claims his creation to be accepted with humility. He creates for his own
pleasure which he thinks is objective and good for the common reader. Every man
now is a poet, if not with words with designs, colours, and fanciful wishes.
The Puja magazines are flooded with poetry. So many poets write! Such a variety
of expression, style, imagery and experience ought to delight the reader beyond
the pleasures of ordinariness. But the reader is not enthused. Why? the poet
asks. May be the common reader has no sensibility or the poet like Narcissus
wallows in his own image without communicating his own sensations in terms of the readers expectations. Either
the reader must consider poetry as the ultimate expression of human totality or
the poet must understand the reader’s world and his human totality. We have to
search for the answer to readers unresponsiveness (if at all) within the space
of this either/ or. This will lead us to the limits of human intelligence and
human consciousness: we must search beyond these limits.
Poetry is beyond the intelligence
with which we perceive consciousness but the poet must move with the reader to
attain this beyond.
No comments:
Post a Comment