Sunday 24 June 2018

Absurdity



What power moves the earth
who makes the sun burn above
no mystic philosopher can tell
no Einstein can ever measure
the depth of this absurd earth.

I hold on my palms heaven and earth
one is hot burning my left palm
the other cool and bright on the right ,
I weigh them with burning joys
the heavier is my left globe.

It is pain fire and brimstone
but it is my birth place, my home
I throw heaven to its place
to burn my dreams to flaming life.


Sabita Sahu

What Globalization: Whither Literature (1)



Prafulla Kumar Mohanty

Globalization is a much hyped term lost in ambiguities. When you think of literature in the Age of Globalization the ambiguities lapse into confusion. One may ask in all sincerity : Is there an Age of Globalization? If the answer is yes, when did it begin? For the sake of argument one may say, it began in 1827. On 31st January 1827 one of the greatest literary names in world literature Johann Wolfgang Von Goethe ruminated, “National literature is now at hand and everyone must strive to hasten its approach”. And he also added ‘if we really want a pattern, we must always return to the ancient Greeks, in whose works the beauty of mankind is constantly represented. All the rest we must look at only historically; appropriating to ourselves what is good so far as it goes'. In this sense the beginning of Globalization of literature can be traced back to the Greeks. Speaking to a Calcutta audience in 1907 Rabindranath Tagore has said : ‘Our goal is to view universal humanity in universal literature by freeing ourselves from rustic uncatholicity’. In the colonial and post colonial times a feeble effort was definitely made to establish a  global tradition of literature highlighting the literature of the East mainly to counter the language and literature of the colonial masters, that is to say to undermine the overarching  influence of English literature. The desire to create a ‘One World reality’; however, could not take off as the local and regional identities could not assimilate human diversity in any meaningful way. If it was to be all inclusive the idea of a universal library was built into it. But ill conceived as it was, it became difficult to give it form, shape and validity. In the absence of a system of evaluation of national literatures from a borderless world perspective, a universal library is effete. There are libraries, particularly the Library of Congress in America which stock and stack books of other nations. But no sense of world literature or universal humanity emerges as translations of these works into English often take away the local flavour and anglicize them, thereby dissuading the non- English readers into indifference.

The idea of one world has never been nor can ever be a reality. Geography, climate, economic conditions, political situations and also religious compulsions will make the people different. Mankind is one, at best, is a poetic statement but as we advance in time each human being is a separate mankind. Think for yourself, is the new humanist education which means contain the universe within yourself. Hence a  literature representing mankind as a whole is unthinkable. National governments too experience this difficulty of making laws for a country. Each human being has his/ her world view, national identity and social configuration.  All efforts, therefore, to create a world literature of man have not succeeded till date. International conferences and comparative accounts of literatures never arrive at a global view of man. Africa, India, the Muslim countries are so diverse and deviant from each other that to place their literatures on the same platform with the literary west is too idealistic to be practical. After the second world war when decolonization happened a new reality emerged. All decolonized countries in the way of political freedom suddenly tried to rewrite their history as a continuous process leading up to a national identity. The colonial times were treated as veritable aberrations. Scholars in all the decolonized countries tried to make the past their present.  Their desire to showcase their identity as unique had built in elements of intellectual isolation.  A non- compromising self esteem forced them to an unacknowledged spiritual alienation. …(to be continued)

Sunday 17 June 2018

Nothing Waits For Nothing







Prafulla Kumar Mohanty


Dawn! What dawn? The dawn of a new age delivered by the womb of time? Or a routine pre- sunrise glow reddening the east like the lubricating blood making birth a slippery tale of painful beginning? How do I bother! And why should I? Does the sun wait for my moony night to linger my passions on my love’s arms? Does anything wait for anything? The earthquake does not wait for the city to evacuate forewarned. The petals don’t wait for the stroll of the princess into the garden to smile at her in full splendour. Life does not wait for death, death for life. Time is such an unseen song which moves unheard from one beat to another like juxtaposing the east and west for shock effect- you may call contrastive melody. The day does not wait till you close your accounts, write your will or to buy a kg of rice for your starving family. The wife does not wait for her husband to return exhausted, the husband does not wait for his wife’s return from the club. The ball does wait for the fitness of the leg, nor does it wait for the referee’s whistle to enter the post.

Why then people wait for things? They wait for results, wait for holidays to start, for the rain to stop , for promotions to come before time, for the doctor to cut your tummy to remove the gall bladder. Why? When things happen like the motiveless malignity of a villain to work on his machinations to strike when you are not alert or ready or aware - well go on doing what your mind wills you to do. And there is the rub. The mind hesitates. Measures the pros and cons, weighs, calculates and often gives up.

Never wait for things: if you can seize upon the moment and bend it to do your bidding to say it is never possible. Yes- life is meant to make the impossible possible, to play with sun and moon in the park of your own making. We know, we are not welcome here; there is no band waiting for us. Nature laughs, cries, invites, ignores, grows calm like the fallen dew but creates the illusion of pearls: we must create our own nature to enlarge the given territory of life. God’s little acre should be your own vast kingdom. Build your own gold palace. Carve out your own destiny. Your own river of sorrow, your own ocean of happiness. What is happiness you may ask? Well, it is only a chemical equilibrium in the body which gives you a state of well being. It may be irrational like my friend saying I love the world for its grapes, for the lobsters. You create your favorites, your fruit Friday, your love sonnets. Ride on the wings of butterflies- if they cannot hold your weight create strong sturdy butterflies more colorful with exotic colours. Create your music, however, cacophonous they may be. Sing and dance for if you don’t the eyes will be moist when your love does not respond; if she ignore your cooing calls, if she does not keep  the dinner date or repulses your advanced lips- your eyes will stream down wetting your face and drowning your heart in the Red sea. Create your own love; give her the beauty of your own imagination, fly in the sky like skylords. Life offers nothing. You come crying and go without the senses functioning or obeying your commands.

You come for a brief moment, make it long, never ending. Never wait for anything because it’s a waste of your given moment. Make your life a dream.  Live in dreams, love in dreams, 
work dreamlike without asking Freuds the rationale behind what and why of your dreams. You create your dreams and spend the given moments as if you hold time in the hollow of your palm. Spend the moment like an Emperor ordering his reality for posterity to remember. If the future generations laugh at your Taj Mahal doesn’t matter. At least you have made them react to your deeds. Live, dream and die a dream death without waiting for anything to happen. Things happen for their own needs. You make your needs happen even though the dream happenings are not palpable. But do and dream and live every moment.

Anniversary


A soft knock... hard knuckles
Who is at this hour?
Wait , my loaded mind
one more year is put on the pile
faithful time loads its bricks
comes like a midnight guest
to pack my years
with restless nothings.

Years come rolled out
like carpets of designed fear
no time to sit or walk
to appreciate the artwork
makes one run to a doc
for a piece of prescription
of pills and tonics like
love lyrics to a cripple.

Anniversaries increase
the quota of pills and doses
we wake up with pills
sleep with tablets of dreams
rise again to be peeled and patched.

Yes, this is  what I am
what you are or will be
knocked out by time’s yearly push.

Life is time’s arithmetic
count as many as they come,
adding futility to your dreams
fly soar shine and fall
time will gather you again
with a number on your chest.

Sabita Sahu



Sunday 10 June 2018

Anniversary



Prafulla Kumar Mohanty

Time is an indivisible, impalpable dimension of our reality. The ancient Indians thought time was an endless cycle of kalpas and yugas repeating itself in terms of divine eternity. Indians believed that space divides but time unites in its eternal flow everything that happens. Indian culture did not have time-awareness hence there is no sense of history. The Vedas are a vision, a speculative meditation of ‘seen reality’, the world of sight and encounter with space. But later Indians thought of time in the calendar sense. Months, days, tithis and lagna divided time for social use. But mostly we follow time as a vast calendar after Anno Domini and calculate time, record births, deaths and other events. To remember events of the past anniversaries are observed. But no one celebrates the birth anniversaries of the earth as it is an irrelevant given for human drama. We observe anniversaries of national events – Independence, War victories, Nation builders. Personally we observe anniversaries of birth- marriage-death and other events which remind us of joy, pride or deep sorrow.

In the modern world we celebrate almost everything of man for we are now in an assertive phase of human history. Women’s day, Mother’s day, Yoga day have become familiar anniversary celebrations globally. But at the personal level we mostly celebrate birth and marriage anniversaries.  Death anniversaries too are observed but those are a low key affair.  Since life has expanded to embrace a vast reality of organized governance everyone tries to seek his own salvation by his ritualistic practices of living. Each occasion is celebrated, even the anniversary of a disaster. Hiroshima observes the atomic extinction of its population every year on a sombre note. Since joy and sorrow, achievement- disappointment are the two unavoidable binaries of life each occasion is remembered with appropriate emotional involvement.

But generally birth and marriage anniversaries are celebrated with snobbish extravagance. To remember the day you saw the first light is definitely a great feeling. Most people observe this day as a thanks giving day. They visit religious places or relatives dressed in new clothes and other fineries to show they are alive and happy to beat the challenges of the morrow. Those who are rich and so called celebrities they make their birth day bashes media events as if the nation participates in their good fortune.  Glasses are clicked, bottles get emptied and tons of food supplied by nervous liveried men and women in star hotels are swallowed in riotous revelry. Cakes of all sizes, shapes, colours and designs are cut by birthday boys /girls to the chant of happy birthday to you… and thunderous clappings drown the bands. But there are also some ‘ashamed to have been born’ cynics who dissolve their shame in alcohol in lonely dark rooms. The poor too celebrate, austerity and ostentation go on simultaneously in arhythmic beats.

In England any day could be the Queen’s birthday. To award and honour talents in different spheres of life Queen’s birthday is celebrated in traditional royal fashion. Some political hot heads show off vainglory in Saifai fashion like Mulayam Singh and Mayabati wears thousand rupee garlands to match the dazzling diamonds on her person; while some other leaders celebrate birthdays in remote villages alone or with family to show how austere and noble they are. In the bullock cart days of aristocracy some feudal lords celebrated the birthday of their pets –cats and dogs as if a new age of royalty has just dawned on their pawned kingdoms.

Anniversary of any memorable occasion or event is definitely a positive aspect of cultural attitude. The birthday of Gandhiji, Father of the Nation or India’s Freedom from British rule call for national celebration. Similarly personal birthdays or marriage anniversaries are certainly occasions to remember, however, miserable the post- birth, post- marriage days might be. What is needed is sobriety and love of life. Life is nothing but a memory making process. What better memories can there be than birthdays and marriage days? Man comes to the world to live a life, to build and create a world of his own; to create a private sub-system in the larger system over which man has no control. What matters is the satisfaction to have lived to remember the mile stones (not the mill stones) and to carve out a destiny using the past memory for future achievements.

We too are celebrating the First Anniversary of our blog savimuse.blogspot.com today to review what we have left undone and to plan out to do more for the intellectual entertainment of our dear readers. Our Anniversary too is a call for sober confrontation with our emerging reality. Celebrate with us dear readers, we promise to reach your hearts and minds soulfully.





My Muse


    

My muse is in love with god
she offers truth, beauty, rhythm
her ethereal prayers echo
in the darkening void of my heart.

I played with the waves and clouds
prayed for the gas cylinder to be cheap
spread the sheets on the cold beds
brought groceries from daily market
drank coffee at past midnight.

One day my muse woke me up
threw songs and letters at random
I spent the night searching for them
but in the morn I read on my cheek
love god, love life , love poetry.

I laughed aloud and washed it off
washed it from others' plates
all mundane crumbs into the sink:
but poetry came from the gas stove
lyrics rose like incense in the air
I bowed down to my Muse and lo!
I have completed my worship
celebrating love and beauty
I am here after one full year.

Sabita Sahu


Sunday 3 June 2018

Cleanliness


Prafulla Kumar Mohanty

Culture is a behemoth defying definitions.  But we understand culture both as the life of the body and life of the mind. The pattern of life constituting a society as well as the ideas and imagination expressed in a manner or style comprise culture. But, however, we read culture the most important thing in culture is undisputedly cleanliness. If the life and living of a society is dirty, shabby, or the activities of the mind are prejudicial to accepted values we call that culture unclean. In short, cleanliness of body and mind defines a culture and highlights the refinements of a society. In the context of the Indian society before the foreign aggressors occupied our country and the present day attempts by the government to reintroduce the inherited culture, I may ask how is it this great culture did not emphasize cleanliness? Yes, they wrote the greatest works in philosophy, literature; the Vedas, Upanishads and also the great epics Ramayan and Mahabharat. The Indian mind is universally acknowledged as the most profound of its time. Indian culture had completed its cycle of maturity before the European culture was awakened to a life of the mind. Why then cleanliness was not focused as the primordial foundation of culture?

They built temples, massive architectural masterpieces. They spoke of man’s transformation, plurality, multifocal reality, created myth-magic- mystery of creation but don’t seem to have emphasized the physical cleanliness of man. Can spiritual cleanliness be a realizable essence in an unclean environment? After seventy years of freedom and democratic self rule we still argue-‘ Ganga is dirty but pure’. Can purity which involves the spirit exist in an unclean body and shabby environs? I’m not sure.

 Go to any temple in Beneras, Puri , Mathura, Ujjain or Gaya you will see filth, flies and fluttering litter. Go to any river you may not feel like washing your hand in it, leave alone taking a bath. Go to any village you will see at early dawn and dusk illiterate, half- literate and even educated women go in small groups for stealthy defecation after suppressing the urge for hours. Men, however, prefer to go for open defecation without a slight sense of shame. Families which can afford to build latrines or toilets would argue that going out for morning ablutions serves the purpose of a morning walk and also breathing free morning air. The village roads are usually meant for the defecation of cattle and other quadrupeds whose epicortex is almost nonexistent. Fakir Mohan Senapati’s  Asuradighi  the only tank for the villagers (in Chha Mana Atha Guntha) is meant for all unclean practices of the body and mind. How is it such a great culture and primordial civilization did not have a sense of hygiene - one really wonders. And when you think of ecology or environment consciousness illustration are too few to write home about in our culture.


Saturday 2 June 2018

My Dream



For god’s sake leave me to dream
never scan nor shock them
with your dark realities.
My dreams are cloud flakes
float and travel to far away skies
where stars come to hold hands
and dance fancifully to create and bless.

My dreams illuminate my world
small, dark and crowded
lift me to silent meditation
where beauty and order reigns.

My unsung hymns tune up
the omkar of my heart
my dreams play the symphony
on notes and pitches of soul.

My dreams never fade or dissolve
my desires stuff my undying  dreams
to carve out and accomplish
a creamy morn of new hope.

I never desire Eden
where the first sin threw man
down to suffer and die
I dream of a bright day
in the thoughts of my loved ones.

Sabita Sahu









Forever New