Prafulla Kumar Mohanty
When I see today a group of
individuals crowding around a victim of a car accident, gasping for breath, and
clicking videos my blood boils. Is a dying man too an object of salacious
publicity? I can understand the photo ops of ministers doling out freebies to
the poor and hungry , although that too is inhuman exploitation of man's
infirmities; for the minister too is hungry of publicity. But why should an
accident victim or rape victim be used for publicity material? If publicity is communication
to the larger public for information, how
is the common citizen edified by such information? Human poverty , destitution,
depravity, nudity and even helpless tears are all now amateur camera fodder and
unthinking persons find a surrogate of sexual excitement in such pictures. When
young shoppers go to a Mall they click
pictures and release them on the Face Book for the wows of their FB group.
The Birthday celebrations and parties are all on the FB and other Apps. A
picnic or a book launch or even sightseeing are all publicity material.
May be I am an old fashioned
prude or alienated from the new reality
but I feel this is a self-obsessed complex to show to the circle of your
acquaintances how significant your activities are, and what a man/woman of fashion-taste-choices- fancies you are. I
may however be countered by many that
there is nothing wrong in self-publicity. In these times of information if your
friends and relations enjoy seeing your activities, why not give them that
pleasure? Well, I can't agree more. But what about the countless others who do
more important things for society or nation without any publicity? Bureaucrats,
Scientists, writers , thinkers and also nation builders and politicians do more
important things without bothering for publicity. A true lover never lets the
world know what a great lover he is. Einstein never had a camera man by his
side when he was spending sleepless midnight hours to show to the world how he
perspired over minor problems.
But the world was curious to know
how he worked, what he ate and wore
after his relativity became a gamechanger
in Physics and Mathematics. The nonentity wishes to show his meaningless activities
to his circle, the bigger the better. Prasun Joshi never uploads pictures of
his frenzy over the choice of a word. Amitabh Ghosh does not publicize what
research materials he collected and how, for his Hungry Tides or Sea of
Poppies: We have not seen videos of
Churchill working all night during the
war although that would enlighten us about the ways of a genius. The true
celebrity , the real genius does not bother about publicity: It is the Mr.
Nobody(s) who is eager to let the world know how he shopped in a Mumbai Super
Market. People are hungry to know how Harivansh Rai Bachchan performed
before midnight audiences and wrote
Madhusala after his duties as Professor of English at Allahabad University. But
the poetester's video goes viral showing his writings table and pen and (pegs)
stacks of books.
Publicity is required to inform
people about their rights and what the state
proposes to give them. Publicity is must when new taxes are proposed by
Government or when a life saving
medicine is released to the market. But what you wear for your marriage
or who made you up is too private to be publicized. But wait-wait- if that
pumps up your ego or elevates the status of your family or makes your circle
envious, well do it . But spare us mortals who believe in silent work. If
our work is appreciated others will do our publicity.
Imagine the immortals- Vyasa,
Valmiki, Shakespeare, Copernicus and a host of greats who had no camera phone
nor any publicist. Vyasa- Valmiki did not even write the date or name- for
they believed in Eternity and the vastness of the world, too large for human
signature. Perhaps for that they are
read and researched even today although we never know what they looked like. Publicity for
the genuine is a post -appreciation chase: For the Fake it is an obsessive
hunger. Choose and cheers.
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