Prafulla Kumar Mohanty
Anger is one of the six ripus as per our ancient wisdom and all
over the world people consider it to be the basest emotion which the wise
should avoid. Agreed. But why does a man get angry? Anger comes naturally like
smiles or affection when confronted with disagreeable situations or when a
person speaks something hurtful or does something which causes injury to our ego,
pride or self- esteem. The human being is a social creature and his feelings,
thoughts and emotions always function in an inter-dependent manner. He has to
operate in the society where clashes of feelings as well as symbiotic contacts
are inevitable. When someone treads on your corns, slights your ego,
contradicts your views, what you think is irrational; causes terrible loss,
demeans your personality you naturally get angry. The adrenalin rushes into the
blood, the palpitation of the heart increases the eyeballs pop out, the face
reddens and you shout straining your vocal cords and rave mad. You speak fast, frothing
at the mouth and use even expletives against your grain. At times like
termagants you saw the air and often break whatever you lay your hands on.
Anger, however, is not a uniform
or standardized reaction to ego hurting stimuli. The intensity and expression
or outburst varies according to the situational dynamics of the emotion. A
voice-raised repartee to a witticism or sarcasm of a familiar person cannot be
termed anger. Similarly a child unintentionally breaking a toy or a tea cup
does not evoke anger. At times there is mock anger or simulated anger when a
beloved person reacts to a situation that is unpleasant. People often are
angry when the petrol prices rise but
they do not show any violent reaction. But the reaction of dissatisfaction which has political overtones may influence
the social approval pattern. When one’s reputation is tarnished by unsavoury
comments too invokes anger; when a family is defamed or abused one may get
irritations bordering on anger. But when a loss of property, prestige and ego
happens a man gets angry. The most dangerous kind of anger is the one which seethes
a person’s hurt feeling to a bursting point. At times when the person insulting, is stronger and you feel your violence may be self stultifying you keep it
on the back burner of your mind and bide for a chance to retaliate. This anger in
certain cases is nursed for a long time in the case of Shakuni in the Mahabharata.
This type of anger leads to revenge. Shakuni’s parents and relations died one
by one in a slow and cruel death as Duryodhan provided only one meal a day for
the entire Gandhar royal family. Shakuni was kept alive by the family on that
one meal to avenge the death of the entire clan. This anger resulted in the
destruction of the entire kuru clan.
There is another type of anger
which is termed as righteous indignation. When moral truth is suppressed by
physical powers and a person is ruined, he like glowing embers under a blanket
of ash burns into a rising tongue of flame to lick his enemy. Revenge however is accepted in literature as a
heroic value. No legal- moral law is flouted when revenge stems out of moral
hurt. But revenge, as is shown in Hamlet,
is a destructive value.
We see, often, young persons of thwarted ambition feel
totally imbalanced in simmering anger, externally they appear like the Pacific
but inside they are violent and rough. In their conversations we notice bitter
sarcasm and even universal cynicism. Jimmy porter in Look Back in Anger is a typical illustration of this kind of
indignant person who hates religion, love, society and almost everything. His mocking
tone hurts people. Even his wife, for no fault of hers, lives a martyred life
under his morose temper. Frustrated people and those conscious of their own
weaknesses and those who have settled for less in life, are always angry but
their anger singes themselves more than those faceless things that caused his
sustained anger.
When the self interest of a group of persons who, they feel,
have been robbed of their entitlement
they too show their infructuous anger in
many ways. But the most harmful anger comes from a realization of inadequacies
of one’s own self. When you feel that you are nothing and all your efforts fail
to establish yourself in your chosen field of pursuit, not because of socio- intellectual prejudice of
others but by your own failings; you come to the verge of suicide. This may
lead one to destroy life.
Is there any cure for anger? Well, no medicines, (tranquilizers)
can restore you to your balanced view of the world. Yoga, Pranayam may help
but what is needed is a proper
understanding of your reality and the human condition. How to attain it? Well,
I wish I knew. Therefore live as you wish to live without rancour or a sense of
inferiority.
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