Prafulla Kmar Mohanty
Sun, Moon and Stars are the only
luminosities in human myths and reality which have permeated our imagination
since the birth of man. Moon is always a lovable curiosity, for, it is
beautiful yet has dark spots and patches, as Eliot wrote 'a washed out smallpox cracks her face'. It
is serene and its beams induce desire in the lovers. Poets, painters and gilted
lovers stare and look at the moon for
hours. In my early youth I used to spend the whole night , once in a while , on
the Gopalpur sea beaches singing at the
Moon, songs of slow rhythm. My mother , I remember, sang "Come you Moon Uncle , Fall in the hands
of my Kanhu" while playing with her grandson. The Moon for most cultures
in India and abroad is feminine. For us Moon is male , our mother's brother.
But for the west she is a woman, Greek myths make her Phoebe. She is a paragon
of beauty. The full moon night is a metaphor of grace, prosperity and peace.
Her silver rays are symbolic of cool resplendence suggesting royalty of life's
peaceful synergy. Poets use the moon as a simile. A beautiful woman is
always compared with the moon. Lovers
see their absent beloveds in the moon and write poems of sorrowful melody. But
the moon is also an enigma for it waxes and wanes. Its fortnightly growth into
full from and its slow decline into total
annihilation are also used in poetry to indicate rise and fall, glory and
ignominy in human affairs.
Astrologically the moon plays a
significant role in the natal chart of a man or woman. It shapes the body,
gives splendour and fortune. In Indian sexology the moon moves in the body of a
woman. According to the tithi the
parts of the body become erotic zones and lovers ought to know those zones in
sex play. The Odia poet Upendra Bhanja has given elaborate erotic descriptions
of such zones. In classical feminist theories the menstrual cycle of a woman
is controlled by the moon. The moon takes 27 days and six hours to orbit the earth and a
woman's period follows it. The Earth is a Woman and the Moon is a Male who
moves around her in sexciting vigour. The Moon is a great lover in our myths.
He enticed the wife of Brihaspati, Jupiter, and fathered Mercury. Tara although
a married woman, fell for the charms of the most handsome Chandra. Such myths abound in world
literature and their charms have not diminished over time. But Aero-space
science and technology have challenged these myths to almost insignificance.
Man has already landed on
the Moon in the last century. Niel
Armstrong and others have walked on the
Moon. Now the Indian Chandrayana 2 also has attempted to land on the moon. The mission however has not been completed. The Moon
is just a satellite of the earth. It is no one's Uncle or Aunt. It is not a
supernal beauty like Aphrodite (unseen) or a modern Miss Universe. It is not
even a beauty brand. Man has seen its craters, its rocky dusty face. The NASA
scientists suspected that the moon is dry, waterless like a ruined piece of
dried earth. There is no possibility of life. There is gravity but no
water. But the Indian Chandrayan I in
its moon photographs raised a modicum of hope that yes there is water- not
rivers, streams or oceans- but dried out substances suggesting its presence.
The Indian moon craft has landed on the dark side of the moon, a first for
mankind. The Rover will start its movement and search for water and other traces
of life sustaining materials. Some venture capitalists have already
planned for setting up honeymoon hotels, pleasure trips
and all other mad chase of exotic pleasures. If the presence of water in the
moon could be established beyond all reasonable doubts, it would be a great leap forward for space
science. But what will the poets do? What will the lovers do ? Will they stop
looking up the sky sniggering at the moon? Can the moon be ever wiped off our
historical memory? Can I myself stop looking at the moon for hours on end
slowly moving in a boat in Chilika? ...
No one will wait for answers. The
unmarried women will sing praises of the Kumar
Purnima Moon. The girls will wear new dresses and observe their Janhi Osha- a festival of the Moon.
Poets will ride the moon with their lady loves even in New Moon nights. The
seashore would be crowded as ever on the Autumn Full Moon nights. And I will
always see my love as the moon- Full and glowing in the night, stiff and angry
at noon and smiling in the evening- waxing and waning as the mood takes her on.
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